Finding a Voice in Vietnam

 

Rice paddies, orderly and green, stretched out on either side of us as we bounced along a red clay road on the motorcycle belonging to the family of my traveling companion, a former student named Tuong Nguyen. Along the road, old women carried vegetables, children ran to school, teenagers three to a bike laughed and called out to us in fragments of English. All that morning, as we traversed the Vietnamese countryside, stopping at temples to light incense and at schoolyards to photograph crudely illustrated posters of needles dripping blood, meant to warn youths against the dangers of AIDS, I’d had a sense of déjà vu. Later, as we sat under a thatch roof eating fish and vegetables and drinking rice wine with the farmers my traveling companion once had worked with, I realized that, after teaching writing for 13 years to students for whom English was not their first language, this was the first time I had actually entered into one of their worlds.

Students often casually invite me to visit their countries, writing down names of siblings and cities to see. But most of them come from places not exactly on the tourist route—dusty, drought-ridden villages, overcrowded barrios, working-class tenements, war-destroyed neighborhoods. Nevertheless, they would describe such places as if the world had begun there and make me appreciate just how far and how much they and their families had sacrificed to get to the U.S.

Saigon, Vietnam 2001. HIV positive woman attends an HIV/AIDS and drug use meeting (she died about three months later).

Often I would ask them to read their essays out loud, preaching to them that it had some educational purpose, but it was really to hear the passion they infused into their memories of lands and languages that their children will most likely never understand. There was something in their voices, in their desperate immigrant’s stammer, that made me listen as if I was being told something for me alone to understand. I was obsessed with their bittersweet tales of immigrant life. Perhaps I was selfish in the way I pried out their stories, unmindful at times of just how painful they were to set down in a second language. I was so affected by their narratives that I took students to poetry readings, bribing them with extra credit if they would stand on stage and read their essays. I wanted to prove to them that they had important stories to tell, that they had more to offer than working in cardboard-box factories or daycare centers. I even published a little book of their essays.

Saigon, Vietnam 2003. Young sex workers and 15-year-old male drug user share lunch.

I read and listened to my students’ stories of survival—depictions of floating on the South China Sea or walking for weeks in the Sudanese desert to flee Ethiopian soldiers—because I needed to learn how to survive myself. Unbeknownst to my students and colleagues, I was swallowing a fist full of pills each morning and sitting in my car waiting for drug reactions to subside before my first class. I was HIV positive.

Yet, I shrank from telling students this fact of my life, even though day after day they revealed their personal lives to me, and even though my younger students, vulnerable 18-year-olds who feigned nonchalance while being bombarded by the sexual seductions of a merciless media and material culture, might have benefited from knowing my situation. But the time I came closest to telling them was not out of concern for them but out of one student’s concern for me.

Tuong Nguyen had been coming by my office since I’d first had him in my class five years before; in fact, I’d had him twice, because he didn’t pass the first time around. Often he came to show me his photographs. I admired him for daring to go into photography at a university where most students choose practical fields, particularly his fellow Asian classmates. One day he came to invite me to lunch, to pay me back for help I’d given him on a term paper for another class. I was annoyed, not so much with him, but with having to spend time “on the job” outside my duties as a teacher. I felt trapped and terrified that I’d never find a position more in line with my interests as a writer. But my health, or more truthfully my health insurance, was making it nearly impossible to leave. When Tuong came in, he looked at me and simply asked: “You seem so sad, all the time. Are you all right?” I’d had to pay a therapist to ask me questions like that. Stunned, I reverted to my classic Midwestern stoicism. “Oh, I’m just a little tired, that’s all.” It was two more years before I told any students or colleagues.

What turned me around was the AIDS conference I attended in South Africa in 2000, where I was invited to give a yoga workshop for people living and working with HIV. The compassion and fearlessness of the activists I met at the conference transformed me: I began to see myself as part of a global movement rather than a victim. Nine months after returning from South Africa, I sold most of my things and took a leave of absence (without pay, but, thankfully with health coverage). My plan was to travel and meet as many people as I could in a year, to learn how different cultures (including those only blocks from where I lived in Chicago) were responding to the AIDS epidemic.

Tuong, with his facility with computers and photography, helped me put together my presentations, and while doing so I told him. He was quiet and respectful, asking me nothing. But after that he came to my office weekly, even called me at home sometimes, to make sure I was taking care of myself properly. And when I mentioned that I wanted to go Southeast Asia, he insisted that I come to Vietnam at the same time he was planning to visit his brothers with several other members of his family.

Saigon, Vietnam 2001. Man does shoe repair on the street.

By the time I’d arrived in Vietnam, I’d been in hospices in Northern Thailand where Buddhist monks cared for those infected and instructed them on how to die in peace; bars in Bangkok talking with advocates for the rights of sex workers; and clinics in south India where a doctor with HIV himself cared for terrified villagers who’d traveled up to hundreds of miles to see him.

I spent the first week in Vietnam with Tuong and his family in his brother’s house, near the town of My Tho, in the Mekong Delta. After a decade of separation, the family had come back together: his sister, who did nails in downtown Chicago hotels; his brother-in-law, who worked for Motorola in Atlanta; another brother who lived 50 yards down a dirt road from the brother they were all staying with; and his parents, whose house was not many blocks from my university. Two worlds merged: Children played Nintendo on television; frog legs were frying in the kitchen; and men drank rice wine mixed with snake blood while singing Beatles’ songs in Vietnamese. And there in the middle was the father, a veteran of the South Vietnamese army, imprisoned after the Vietnam War and tortured in a prison only a few miles away, now looking as if he couldn’t quite believe that he and his family had survived.

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According to the United Nations program on AIDS, the number of cases in Vietnam has risen sharply since 1990, when the first case was reported, and even though estimates are now at 150,000, (0.2 percent of Vietnam’s adult population), the rise in drug use, sex work, and urbanization reflects the same looming crisis that exists in China and India.

In Ho Chi Minh City, I asked Tuong to accompany me into its burgeoning slums, a world he’d never entered himself, where women prostitute themselves to pay for rent and food, where young boys and girls work the streets shining shoes or sifting through trash for scraps of metal to exchange for coins. We followed a social worker and a former sex worker into a slum along the Saigon River, where Tuong took photographs and I listened to the social worker, Pham Van, tell me how these women had come together to share work and look out for their teenage daughters. Police officers sometimes arrested the girls, blackmailing the parents for money or pushing the girls into prostitution rings or work camps.

On our last day, Mr. Van took us across the city by motorbike to a meeting he had organized for drug users with HIV. There, I sat in a circle with people whose lives had shrunk, as had their bodies, through drug addiction, lack of food, and HIV. Beside me sat a woman with needle marks on her bone-thin arms, who struggled with every inhalation. A man across the table looked almost invisible, ashen in a cloud of his own cigarette smoke. Tuong whispered their stories to me as they went around the table, describing their past week. One man told us he was worried that he would be jailed for not attending a required meeting for HIV carriers. None of them had access to treatment, as we’d learned the day before from a doctor who’d told us that, incredibly, less than a hundred people in all of Vietnam had access to antiretroviral drugs.

Then it was my turn. I knew Mr. Van wanted me to speak about how I’d learned to live with HIV. But I felt that it was cruel for me to even be there, exuding what these people couldn’t have—health and hope. I tried. As Tuong walked around taking photos of the group, he translated for me, describing what I was doing and writing about. But that didn’t satisfy them—they wanted the real story: how I’d contracted HIV, and how I was facing the prospect of my own death.

I grabbed hold of my chair and stared at the floor, embarrassed and afraid of what I had to tell them. Looking at their faces, dying people who had become trapped in the cycle of poverty and addiction, I knew that I had to tell them the truth.

But of course it wasn’t me who told them. It was Tuong, a student who failed my class and then gladly took it again. I watched as he expressed my story, his lips quivering as he tried to explain in Vietnamese the anger I felt when I first discovered I was HIV positive. My words, now his, rose and fell in singsong diphthongal Vietnamese, telling them about how I had my own problems with drugs, about the despair that went with addiction.

Most difficult of all for me, and now for Tuong, too, I had to admit to them that I had contracted the virus by having sex with another man. I also spoke about how I used yoga and meditation to help me feel more in charge of my health. That seemed to fascinate them, and they began a debate about the nature of yoga. As I listened to Tuong’s voice, I felt oddly liberated, knowing that someone else could take the story of my own life and tell it with perhaps more truthfulness than I could.

Last fall I returned to Chicago and my former teaching position. And between my teaching duties, I keep the memories of my travels fresh in my mind as I work on a book chronicling the stories of those I met in Vietnam and elsewhere in Asia and Africa. I struggle to keep their faces from blurring. But Tuong continues to sharpen my gaze with his photography and his compassion. Since his graduation he returned to Vietnam to work with Mr. Van and photograph the conditions of the urban poor in his country. And sadly, while he was there, he discovered that his own nephew had contracted HIV from drug use—a 16 year-old boy.

Michael McColly teaches Writing and English as a Second Language at Northeastern Illinois University and is working on a memoir based on his travels in countries affected by HIV/AIDS.

James Tuong Nguyen has a degree in Fine Arts in photography and computer graphic design from Northeastern Illinois University and is working on a portfolio of a documentary photograph series that records the social conditions of Vietnam’s poor. He had revisited Vietnam and traveled to Cambodia and Korea to study Vietnamese people working and living in those countries. He can be contacted at tnguyen60640@yahoo.com.

Originally published in The Chronicle of Higher Education.

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